Just in case you thought this sort of thing is new:
From the New London, CT
Day:
‘Women's War' At Wequetequock Made Many A Headline In 1883
By
CAROL W. KIMBALLDay Staff ColumnistPublished on 12/20/2004
As Christmas approached in 1883 residents of Stonington village were not dreaming of jolly old Saint Nick nor entertaining visions of sugar plums. All eyes were on Borough Hall and lawsuits involving some of the very proper local residents, the result of bizarre events at the one-room Wequetequock School on Sunday the 25th of November. Dubbed “the women's war,” hostilities had lasted less than an hour, but it was a humdinger. Seven respectable Wequetequock women laid siege to the barricaded schoolhouse, determined to enter and hold Sunday school for neighborhood children.
You hardly notice Wequetequock today, but it once was a thriving hamlet boasting a school and a chapel, located on Route 1 just east of Stonington Borough. The school stood nearly opposite Greenhaven Road at the corner of Farmholme Road until it was destroyed by fire in 1970. Now the site is marked only by a flat rock, but in 1883 the school was the community center. It was built on land given by Wequetequock resident John D. Palmer, and after his death his neighbors learned that his will provided funds for gospel services and also to buy books for a Sunday school. With this money the Olivet Sunday School was organized in 1880 under the direction of local women, meeting in the schoolhouse. A parlor organ accompanied lusty hymn singing and all went well until the organist resigned in the summer of 1883.
Choosing a new organist split the community into two factions, one headed by the Cheseborough and Denison families and the other by the Palmers and Stantons, all descendants of Stonington founding fathers. A newcomer to the village, blond and stylish Mrs. F. Virginia Briggs, endorsed by the Cheseborough/Denison faction, finally secured the position, but in the early fall her opposition had the little organ moved out. Instead of worship services, Sunday school became a time for violent arguments.
Unhappy over the strife, the district school committeeman, Samuel L. Stanton, refused to allow the school to be used for Sunday school. The community was bitterly divided, some claiming this went against John D. Palmer's wishes. Hearing rumors of violence, at dusk on Nov. 24 Stanton and some of his friends barricaded themselves in the school, closing the shutters and barring the door. His supporters included brawny George Chapman and James E. Palmer, who stood 6-feet 2-inches tall. In the morning Stanton posted more guards and continued the vigil.
At one o'clock Sunday afternoon seven women dressed in their Sunday best came marching up to the school. Led by F. Virginia Briggs , they carried a chair, an axe and a crowbar. They approached the front door and asked the guards to step aside and let them in so they could hold Sunday school. Mrs. Briggs and her ally, Mrs. Phoebe Denison, tried to climb the wide stone doorstep but the guards fended them off. The women claimed they were pushed.
Undiscouraged, the women attacked a barricaded window on the west side, prying open the shutter with the crowbar. Then Mrs. Briggs climbed onto the chair and with the axe demolished the window. She dove though the jagged sash into the schoolroom followed by Miss Maria Cheseborough. The two then attacked the front door with the axe from inside while Mrs. Mary Carey wielded a sledge hammer from without to smash the panel. Stanton's army knew defeat when they saw it and quickly withdrew, leaving the women in charge.
The victors then calmly carried in a little parlor organ. Mrs. Briggs sat down and played hymns while others swept up the broken glass and wrote the text on the blackboard. They had come to hold Sunday school and they did. No one knows how many pupils attended that day, but the collection was 82 cents.
Then came the lawsuits. Stanton lodged complaints against his attackers; the seven women were arrested, charged with assault, breach of peace and willful injury. All were released on $200 bail and ordered to appear in court at Borough Hall on Dec. 3. The ladies countered with a suit against Stanton, Palmer and Chapman, charging them with prevention of religious observance, perjury and malicious persecution.
News of the encounter spread quickly. Publicity abounded. Court sessions were crowded and to Stonington's horror the women's war made headlines everywhere, even in the infamous Police Gazette. It was considered a disgrace to read the trashy Gazette, let alone to appear in its pages. More unwelcome stories appeared in the New York Sun and in Rhode Island newspapers as well. The women had put Wequetequock on the map.
Trials dragged on throughout December, attended by nearly everyone in town along with dozens of reporters. Committeeman Stanton and friends were judged guilty of perjury but acquitted on other charges. But in the final session of court, two days before Christmas, the ladies were finally judged not guilty.
Sunday school in Wequetequock eventually shifted to the little chapel and the community regained serenity. Not far away, off Barn Island Road in the Wequetequock Burying Ground, Stonington's four founders, William Cheseborough, Thomas Stanton, Thomas Minor and Walter Palmer slept in peace despite the unseemly behavior of their descendants